Many church leaders today think that proclaiming truth loudly and vigorously is the best alternative to rebuking error. Rather than wrestling with false teachers and their heresies, they’re content to cover their eyes, plug their ears, and “stay positive” in their teaching. Big mistake!
When it comes to preaching the truth and confronting unbiblical error anything less than direct confrontation contradicts the examples we see throughout Scripture. In his letter to Titus, the apostle Paul made it clear that both responsibilities are fundamental to the work of a church leader.... For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. (Titus 1:7–9)
Pacifism has never been an option in the war for people’s souls. Any preacher and pastor who teaches faithfully is called both to exhort believers in sound doctrine, and to refute those who oppose sound doctrine. It’s time to call out those who spread life-threatening false doctrines!
If you are a shepherd in God’s Church, you have the God-given obligation to cultivate truth discernment among your flock. That discernment is needed to enable your flock to understand the truth of God’s Word. Knowing the difference between truth and falshood is essential to protect them from the false teachers and their heresies that are running rampant in today’s world. The Greek word Antilegō (to refute) means literally “to speak against.” The Lord’s true preachers and teachers are to be warriors against unsound doctrine that lurks under the guise of biblical truth.
Not long after Paul himself ministered in Crete, “many rebellious men, empty talkers and deceivers” were causing trouble and confusion in the churches there (Titus 1:10-16). They were not to be ignored, much less tolerated, but were to “be silenced because they were upsetting whole families, teaching things they should not teach, for the sake of sordid gain” (v. 11). They were particularly dangerous because they arose from within the congregations. “They profess to know God,” Paul said, “but by their deeds they deny Him, being detestable and disobedient, and worthless for any good deed” (v. 16).
Even the spiritually mature church at Ephesus was not immune to false teaching. “I know that after my departure,” Paul warned elders from that church, “savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them” (Acts 20:29–30).
Although false teachers in the church exist under many guises, they all, in one way or another, contradict biblical truth. They are the enemies of sound doctrine and, therefore, of God and His people. Simply to accept Scripture as the inerrant Word of God does not protect against its being misunderstood or even perverted. Positioning personal insights, alternative interpretations and decisions of church councils as authority equal to Scripture is to contradict God’s Word—just as surely as is denying the deity of Christ or the historicity of His resurrection.
Remember and tremble.. the final warning of Scripture is... “I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book” (Revelation 22:18–19).
The dual role of the godly preacher and teacher is to boldly proclaim and to defend God’s Word. In the eyes of the world and, tragically, in the eyes of many genuine but untaught believers, to denounce false doctrine, especially if that doctrine is given under the guise of evangelicalism, is to be unloving, judgmental, and divisive. Truth teachers are viewed as mean-spirited and hostile to any other beliefs but their own. Not true. The genuine teacher and preacher of truth, has no personal beliefs other than those learned from the Word of God.
Compromising Scripture in order to make it more palatable and acceptable, whether to believers or to unbelievers, is not “speaking the truth in love” (Ephesians 4:15). It is speaking falsehood and is the furthest thing from godly love. It is a subtle, deceptive, and dangerous way to contradict God’s Word. A faithful pastor must have no part in such thinking. He himself tolerates, and he teaches his people to tolerate, only sound biblical doctrine.
All Christians share the biblical mandate to cultivate biblical discernment. Remaining passive in the church and ignoring the cancerous effects of false teaching is a serious dereliction of our duty as believers. We are to be equipped with the biblical tools necessary to identify, expose, repudiate, and excommunicate all wolves who sneak into the church.
Out of love for Christ, His people, and the pure exclusive gospel that He delivered, each of us must take up arms in the ongoing war for the truth. The apostle Paul gave us a sound foundation on which to build our arsenal and strategies to defend truth.
Paul makes three important points that should be the basis for our defense of truth: First, believers need to be on guard against false teachers (Romans 16:17-18). Second, even obedient Christians need to be on guard against false teachers (Romans 16:19). Third, ultimately, it’s the God of peace and His grace that protect us from falling prey to false teachers (Romans 16:20).
Paul's warning are for believers and he shows us how to recognize false teachers and how to respond when we encounter them. Paul’s warning is generic enough, elastic enough, that it applies to a wide range of false teachers.
In the next installment we will examine Paul’s warning.. specific "markers" that we can use to identify false teachers.
