There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
Galatians 3:28
By both his life and his death... Jesus offered reconciliation to all cultures, to all peoples. By his teaching Christ called Jew and Gentile together; both were offered a place in God’s kingdom, with the ethnicity of the Jews giving them no advantage whatsoever. While Jesus modeled this reconciliation in his own life and ministry, it took his followers some time to put this aspect of his message into effect. When they did, however, the results were revolutionary. The Jewish disciples of Jesus were taught to reach out with love and acceptance to the Gentiles, whom they had come to think of as beasts. The Gentiles were invited into fellowship with the Jewish disciples without having to become Jewish.
Christ even more decisively brought about reconciliation between Jews and Gentiles through his death. Both Jews and Romans found themselves implicated in the death of Christ, but also forgiven through the death of Christ. One’s relationship with God was now based on the experience of God’s love through Christ as shown supremely in his death, not on one’s Jewish identity. Gentile believers came to see that the God of Israel, of the Jews, was the true God. Jewish believers came to see that their God was to be made known to all people.
Christians have certainly failed to embody the full potential of reconciliation which Christ came to bring to all cultures. Throughout most of church history the Gentile nations that have professed the Christian faith have created deep wounds of division between Gentiles and Jews, culminating in such devastation as the Holocaust. To our shame, Christians made Blacks their slaves instead of their brothers. The still largely segregated churches in America testify to the continuing need for reconciliation between white and black Christians.
By his death Christ offers reconciliation between all peoples today. He offers reconciliation to Arabs, Muslims, Germans, Orientals, Jews, all racial groups and peoples of color. He offers reconciliation denominations, from Catholics to Protestants. He offers reconciliation between men and women, rich and poor, criminals and victims. There are no ethnic, national, cultural, or social barriers that Christ cannot tear down... if you let Him into your life.
CHRIST THE REDEEMER OF CULTURES
What can Christ do to bring reconciliation between peoples and cultures which have historically regarded each other with suspicion if not hatred? Christ effects reconciliation between people of different cultures by bringing redemption to those people. Only those who have experienced the redemption which Christ provides can know the reconciliation which he brings. This redemption is of multifaceted significance for the cultures of the world.
First of all, Christ offers forgiveness to people of all cultures. Christ forgave the worst sinners of his own culture; he also forgave those who professed him but then denied him. Christ teaches us to forgive others as he forgives us (Matt. 6:14-15) — and this must include forgiving the sins of the past as well as of the present.
Second, Christ offers healing to people of all cultures. Christ’s physical healing of Jews and Gentiles symbolized his spiritual healing for all peoples. He offers spiritual healing to all individuals who come to him, and for cultural institutions that honor Him. Christ offers healing of relationships between people of differing cultures — a healing that comes as people forgive each other and accept each other in Christ’s name.
Third, Christ offers cleansing to people of all cultures. He challenges all cultures to accept the transforming power of his redemptive love. Christ challenges traditionally Christian cultures to repent of their sins and to make restitution to peoples they have wronged. At the same time, he challenges cultures largely untouched by the gospel to trust themselves to Him — not to their racially centered culture.
Fourth, in his work as redeemer, Christ offers hope to people of all cultures. He promises an eternal future for people of all tribes, nations, and languages. But the hope is not exclusively in the future: Christ offers people of all cultures spiritual power now for personal and community transformation that can impact the present world.
Fourth, in his work as redeemer, Christ offers hope to people of all cultures. He promises an eternal future for people of all tribes, nations, and languages. But the hope is not exclusively in the future: Christ offers people of all cultures spiritual power now for personal and community transformation that can impact the present world.
CHRIST THE RULER OF CULTURES
Christ’s work of reconciling people of all cultures to himself and to one another through himself, then, is effected by Christ’s redeeming work of bringing forgiveness, healing, cleansing, and hope to all who believe in him. By his death Jesus Christ brings people of all cultures together to confess their need of redemption and to place their trust in him instead of in the false self-sufficiency of their proud cultures. Part of entrusting ourselves to Christ is submission to him as the Ruler of ALL cultures.
The claim of Christ’s universal authority over all cultures is undoubtedly the most troubling and “politically incorrect” aspect of the Christian faith, but it is non-negotiable (Matt. 28:18). On what basis do Christians claim that Christ is the Lord to whom all cultures must bow — that he is for all people and not only for some? Is this not simply a bit of cultural imperialism, to exalt one religious founder over all others?
We have already discussed the radical universality of the message and ministry of Jesus. What is not often considered, however, is the importance of his cultural identity. The fact that Jesus was a Jew makes him ideally suited to bring people of all cultures together. For one thing, the Jews are a people whose numbers have always been relatively small and who have never been politically dominant — unlike the Arabs, Europeans, Chinese, and other such ethnically related peoples.
Indeed, the Jewish people’s experience of oppression can be appreciated by people of many other cultural and ethnic histories. Moreover, by coming in a people of such distinct cultural heritage, Christ affirmed the value of particular ethnic and cultural traditions. Jesus was not a bland Everyman, representing a homogeneous ideal for humanity, but a man of distinct racial appearance, language, customs, and history. It is also striking to note that the Jewish people in Jesus’ time had lived for over a millennium at the crossroads of the three continents of the Eastern Hemisphere — Europe, Africa, and Asia. Thus, in many and surprising ways the cultural heritage of Jesus makes him an ideal figure to unite people of every culture. This is one reason why it is so important to recognize and understand the Jewishness of Jesus.
If his Jewish cultural identity ideally positioned Jesus to bring people of all cultures together, what authorizes him to be the Ruler of all cultures is his resurrection from the dead. Jesus is the only major religious figure in history who is even reputed by his followers to have risen physically from the grave. As we have seen, the evidence clearly shows that Jesus’ resurrection really happened and was not a myth that developed some time after Jesus’ death. The Resurrection makes Jesus Christ a unique figure among all the religious teachers, prophets, sages, and leaders of world history. It shows that he has the power of life and death, and is the proof of his claims to uniquely reveal the Living God (Acts 2:36; Romans 1:3-4; Rev.1:18).
The near-universal appeal and attraction which Jesus Christ has evoked even outside Christianity confirms the claim that only He can truly unite people of all cultures. It is notable that the three largest non-Christian religions all have sought to come to terms with Jesus in some way.
Islam, which numbers roughly a billion people, views Jesus as a great prophet and miracle-worker. Hinduism, numbering roughly 750 million, often views Jesus as an avatar of Vishnu — one of many incarnations of one of the many Hindu forms of God. Buddhism, which accounts for about 300 million people of the world, typically regards Jesus as an enlightened one for the West. What these religions unwittingly attest by extending such honors to Jesus is that he is the one religious figure in history that simply cannot be ignored.
What does it mean to honor Christ as the Ruler, the Lord of all cultures? It means, first of all, to accept him on his own terms, as he has revealed himself. It means to accept the revelation of Christ given through his own disciples. We should not be embarrassed to say that Christ calls upon all people to become Christians. This does not mean, that everyone should culturally assimilate into the Anglo cultures wherein Christianity is dominate, any more than in the first century all Christians had to become culturally Jewish. If other cultures are to be influenced for the better by acceptance of Christ as Lord, it does not mean they must despise or reject all things oftheir own cultural heritages.
Honoring Christ as Ruler of cultures means to accept his rulership over every aspect of one’s life, including one’s culture and one’s relationship to people of other cultures. It means to accept his offer of redemption — forgiveness, spiritual healing, and hope — and to place our hope for redemption in him only. It means to accept his teachings on all subjects on which he speaks in the Gospels (Matt. 28:18-20).
Thus, if we honor Christ as Ruler of cultures, we will do as Christ taught and place our faith in God as Creator, Provider, Father, and King over all cultures. We will love and respect people of all cultures. We will critically examine the beliefs and practices of our own culture to see if they conform to the teachings of Christ. We will seek to submit every area of life, including culture, to the will of the God revealed to us in Christ. This God, according to Christ himself, has revealed his will definitively in Scripture (Matt. 5:17-18).
And so it is on the basis of the teaching of Jesus Christ, the Ruler of cultures, that Christians must call upon all cultures — including our own — to submit itself to the will of God as revealed in Scripture.
And so it is on the basis of the teaching of Jesus Christ, the Ruler of cultures, that Christians must call upon all cultures — including our own — to submit itself to the will of God as revealed in Scripture.