Stewardship or Sales? The Means of Ministry

Paul the Apostle did not Peddle the Gospel.  Paul renounced the pursuit of money as the goal of ministry.  He preached Christ and let the chips fall where they would, whether he received money or beatings.

Today, the Gospel should be given freely to all who seek to hear and learn the message of Christ.  The men who preach Christ should not be in the ministry in order to make money as if it is no different than a secular career.

When Paul was defending himself before the Corinthian brethren, one of the claims that he made was that he and his co-workers were not mere peddlers of the word of God but ministers of righteousness. 

The King James Version says that they did not "corrupt" the word of God. It will help us to understand what Paul was saying, if we examine what is meant by the word that is translated "peddling" or "corrupt." 

The Greek word that is used here is kapeleuontes. Concerning this word, Vine’s Expository Dictionary says it "primarily signifies one to be a retailer; to peddle; to hucksterize (from kopelos, an inn-keeper, a petty retailer, especially of wine, a huckster, pedlar, in contrast to emporos, a merchant); hence, to get base gain by dealing in anything, and so, more generally, to do anything for sordid personal advantage.  The key passage is found at 2 Corinthians 2:17, with reference to the ministry of the Gospel (Vine's Expository Dictionary of New Testament Words, p. 234). 

So what Paul is telling the Corinthians is that He and his co-workers were not corrupting or watering down the Gospel as a peddler or inn keeper might water down the wine that was sold to patrons. He is saying that they were not bringing the Gospel to them out of some self-seeking motivation, but out of a sincere heart and a sincere desire for their well being. 

Paul was passionately sincere when he preached the gospel. He recognized it as "the power of God for salvation" (Rom. 1:16). Therefore, he was always careful to preach the pure unadulterated word and to declare "the whole counsel of God" (Acts 20:27). His only motivation for preaching the gospel was to save the souls of those who heard his preaching. To corrupt the Gospel would weaken its saving power. There was no way he could be just a mere peddler of the word of God.

Paul the Apostle in his ministry was not one who would ever corrupt worship, preaching and teaching of God's Word, evangelism, fellowship of the church, psalms/hymns or spiritual songs, discipleship, etc. in any circumstance or situation. Can there be any other reasonable conclusion?  Here are some important Scriptures to ponder in this matter (all verse quotations taken from the ESV):

Matthew 10:8-9… “Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold nor silver nor copper for your belts" (emphasis added).

1 Corinthians 9:7-18… "Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, "You shall not muzzle an ox when it treads out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward, but not of my own will, I am still entrusted with a stewardship. What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel" (emphasis added).

2 Corinthians 2:15-17… "For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ."

3 John 5-8… "Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. For they have gone out for the sake of the name, accepting nothing from the Gentiles [nonbelievers]. Therefore we ought to support people like these, that we may be fellow workers for the truth" (emphasis added).

God has designed genuine ministry to be inseparable from the life and leadership of the local church. Any ministry that does not strengthen one's commitment to the local church is inconsistent with the purposes of Christ. (Acts 2:42-47; Hebrews 10:23-25)

All genuine ministry for the Lord must not have an advanced price tag, an expectation of compensation before the ministry is given. Why? Because then it is no longer ministry, but commerce, employment, trade or in many circumstances… entertainment.

The single proof-text career-minded preachers will repeatedly misuse in an attempt to “justify” charging for the ministry of the Lord is this familiar phrase… "the workman is worthy of his hire."  No question, it is God’s Word.  However, it is wrongly applied when trying to condone treating ministry like a profession, trade, or entertainment.

It doesn't mean anyone has the right to charge for “hire”. More appropriately it means those "who proclaim the gospel should receive their living by the gospel" (1 Cor. 9:14b) and do so in a manner commensurate with the gospel.  The question is how?  The answer is simple… genuine ministry should be supported through cheerful, faithful giving of God's people. Money should not be a prerequisite for ministry. 

Being ALIVE in Christ!

Hey Christian… YOU are Alive in Christ!  The Apostle Paul used those positive words to create an image and say that all believers are "alive to God in Christ." 

Furthermore, he insists that this magnificent transition from hopelessness which is like death, to a life filled with joy, and the promise of eternity has already taken place—really and truly—in the death and resurrection of Christ. 

How so?  It has happened in the spiritual realm…”heaven.” And that means, of course, that we can't witness this change with our naked eyes. If you became a Christian on Sunday, you might not feel all that different on Wednesday.  It's true that some new believers are immediately and radically delivered from previous sins. Some of us grew up on a steady diet of hearing personal testimonies of people transformed: a man was an alcoholic and philanderer until one day—wham—just like that he makes a clean start as he gave his life to Christ, was immersed and made a 180 degree turn in his life. For most of us, becoming a Christian may be much less dramatic. But that makes it no less real.

Paul knew very well that his readers were likely converts of the less dramatic sort. In fact, that's the point of his entire discussion in Romans chapter 6. After explaining the metaphysical realities of our association with Christ in his death and resurrection, Paul brings the point home. "In the same way," he writes, "count yourselves dead to sin but alive to God in Christ Jesus" (Rom. 6:11). In other words, it's not enough simply to know that we are new creations; we have to embrace the concept, and that means changing our behavior.

Paul gives two commands to be considered… "do not let sin reign" in your bodies and "Do not offer any part of yourself to sin" (vv. 12- 13). To keep on sinning would be inconsistent with your new character as one who is "dead to sin." It would be a bit like speaking in a phony accent. To be dead to sin means sin is alien to us. It's out of character.  The things of sin slowly but certainly pass out of our focus and desire.

What Paul is getting at here is that we have to take active steps in order to stop sinning. The power of sin is broken, which means that we can have success in our striving against sin. Our shackles have been unlocked. But we have to take the steps to leave the dungeon. In other words, all our struggles and weaknesses don't vanish when we become Christians. The life of faith will always involve temptation. It will also likely include falling short. But we can struggle knowing that victory is secured in Christ.

In other places, Paul uses the metaphor of clothing to describe the way Christians ought to think about their relationship to sin. He encourages them to "take off" the old nature (sin) and "put on" virtues appropriate for a new creation in Christ (Eph. 4:22-32; Col. 3:8-10). This is more easily said than done. Old habits die hard. If we want to let Christ reign in our lives through the Holy Spirit, then we have to make a concerted effort to abandon the behaviors that characterize being dead to sin.

For centuries, Christians have used spiritual disciplines such as prayer and fasting to achieve a life of victory over sin. The disciplines orient the heart and will toward Christ and weaken the power of sin. They aren't magic spells. And they don't accomplish anything on their own. God uses them to do his work in us.

The disciplines allow us to place ourselves before God so that he can transform us. All this is to say that actively "putting off" our old, sinful behaviors and "putting on" the new behaviors characteristic of life in Christ help break our sin habits and desires. Spiritual disciplines give the Holy Spirit a chance to produce spiritual fruit in our lives.  If you are a Christian who continues to struggle with sin you just can't shake, don't lose hope. 

Don't buy the world's message that sin is inevitable. Take heart from Paul's extraordinary claim: "you have been raised with Christ" (Col. 3:1)! As far as God is concerned, you are dead to sin, freed from its power. 

Like the prodigal son who finally looked up from the mud and slop of the pigsty to realize that he did not belong there.  Embrace your identity as a child of God made alive to, in and by Christ. Live your life knowing God has already won the victory.

Are You Getting Mastery over Sin in Your Life?

Lingering. Habitual. Out of control. How would you describe the persistence of sin in your life? 

Many Christians, even though they are sincerely committed to following Christ, continue to live with besetting sins. They continue to feel as if they are powerless to overcome the impulse to act against God's commands and their own better judgment. It's easy to believe this is just the way things are. Nobody's perfect, right? Pretending like we are feels self-righteous or hypocritical. Popular culture accepts, and sometimes celebrates, the fact that we each have our deep and personal hang ups.

Everyone has a skeleton in his or her closet. It's not a matter of if you have an addiction, a secret indulgence, a private vice. It's a matter of which one and when it will come to light. If this is true, maybe we should just accept our weaknesses and embrace them as part of who we are.

But here's where the Scriptures stop our self-justifying of sinful behavior. A persistent theme of the New Testament, especially in the letters by Paul, is that the sinful habits we find so hard to shake are not an integral part of us. We are not condemned to sin forever. Instead, Paul insists that Christians can be "dead to sin." This means being free both from the guilt and from the power of sin. That's a counter-cultural message in a society convinced we're all broken, beyond repair, so therefore we might as well just indulge ourselves and enjoy the carnal things of this life.

Dead in Sin

It is true that left to our own devices we are all doomed to struggle unsuccessfully against our sinful tendencies. That's because before we can ever hope to be "dead to sin," all of us are born "dead in sin." Paul writes in Ephesians 2:1 that before we become Christians, we are all "dead in [our] transgressions and sins." Of course he does not mean that we are physically dead. Rather, the life of a person who has not experienced new life in Christ is characterized by spiritual death. 

This means that a person is separated from God's salvation. But it also means that it is impossible for that person to turn-around and begin to show signs of life. Imagine such a person as a dead branch broken from a tree in a storm. Where it lies on the ground, separated from its source of nourishment, it will never again produce tender buds or green leaves or sweet fruit.

A spiritual-like comma [death] is alienation of one’s being [soul] from God. we are all born as dead men, and we live as dead men, until we are made partakers of the life of Christ."

According to Romans 5, we are in this predicament because of the sin of the first human, Adam. Sin entered the world "through one man [Adam], and death through sin, and in this way death came to all people" (Rom. 5:12). Now the only way we can find liberation from sin is through death, for "anyone who has died has been set free from sin" (Rom. 6:7). As if that were not bad news enough, matters get worse. If we die physically without being reconciled to God through Christ, then we also die spiritually and spend eternity separated from him.

So there we are: because of the sin of Adam, we are that broken branch, separated from our source of life. And as a branch is helpless to change its circumstances, so are we. Humans are totally dependent upon God for life. Without his intervention, we will be forever dead in sin.

That's the bad news. But Paul also delivers very good news. Remember that the only way to be free of sin is through death. Fortunately there is a way to die to sin without suffering physical death. Paul explains in Romans 6 that those who are in Christ, by faith and through baptism (v. 3), participate in his death on the cross. "For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin" (v. 6). In other words, because Christ died, those who are united with Christ have died, too. 

Moreover, Christ did not stay dead; God raised him from the dead. And just as we participate in Christ's death through faith, we also participate in his resurrection: "Now if we died with Christ, we believe that we will also live with him" (v. 8).

This makes us "dead to sin" and "alive to God in Christ Jesus" (v. 11). Being dead to sin means that sin no longer has jurisdiction over us. Returning to the image of the dead branch, imagine that it has been grafted onto a live tree by a master gardener. Now its brittle limbs become limber again. It produces buds and leaves and fruit. Although it was previously characterized by death, now it is characterized by life. In Christ, all is made new. Though in our natural condition we are dead in sin, through Christ we are dead to sin.

Next time... ALIVE in Christ!

Does Prayer Confuse You?

Are you confused by what James was saying in James 5:16? This promise that prayer is effectual, that God answers the fervent prayer of a righteous man can be a bit confusing.  We expect certain outcomes, they don't happen and we become confused and maybe even frustrated.

When we ask in faith, when the prayer comes from a heart of faith… God answers. That's the same promise Jesus made in Matthew 21:22: "Whatever you ask in prayer, you will receive, if you have faith." Mark 11:24 says "Whatever you ask in prayer, believe that you have received it, and it will be yours."  1 John 5: 14-15 says…”this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him."

Now, notice what all those verses are saying. Those aren't promises that you can use to manipulate God with your praying. The apostle John says, "If we ask any thing according to his will, he hears us." Mark 11:24 says… ”Whatever you ask in prayer, believe that you have received it, and it will be yours." Jesus words.. but that not what he meant.

Genuine faith is grounded in God's promises and a true understanding of God's will.  If you think God is going to grant a prayer request that is inconsistent with His character; if you imagine that He is going to do something that contradicts His promises; if you delude yourself into thinking He will give you anything that is contrary to His Word; or if you think He's going to say yes to a prayer Effectual, Fervent Prayer request that is in conflict with His will for you it doesn't matter how much you have managed to convince yourself to believe in what you're praying for, that is not faith; it's presumption.

If you pray presumptuously, you're also praying selfishly, focused only on what you want.  You treat God as if He is a “granter of wishes.” In James 4, we are told that selfish prayers go unanswered. James 4:3: "You ask and do not receive, because you ask wrongly, to spend it on your passions."

So when Jesus tells us to pray in faith and not to doubt, that's not a lesson about positive thinking. Scripture isn't encouraging us to cultivate blind confidence that we can have whatever we desire. 

These promises ought to encourage us to understand the will of God, and ground our praying and our faith not in our own selfish desires, but in the certainty of God's promises; and in the steadfast faithfulness of His righteous character. Have faith, not presumption, when you pray.

So, as James says…  "the prayer of a righteous person has great power as it is working." Here's what James is saying: your prayer life ought to be the most exciting and exhilarating aspect of your spiritual life and relationship with God. 

If you're not seeing answers to your prayers, it's not because there's something wrong with God.  The problem is with you and your prayer life. "You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." 

Learn to pray passionately, persistently, according to the will of God, and the Word of God guarantees that your prayers will avail much.  

Important... be prepared to not always see the dramatic results of your prayers, lived out in day-to-day life.  God works out your prayers for your good and for the good of those you prayer for.  You just might not see it as you expect it or when you expect it.  His Will and Purpose is always good... trust that promise and the perfect righteous character of God, and all will be good with your prayer life.

Does Prayer Confuse You?

Are you confused by what James was saying in James 5:16? This promise that prayer is effectual, that God answers the fervent prayer of a righteous man can be a bit confusing.  We expect certain outcomes, they don't happen and we become confused and maybe even frustrated.

When we ask in faith, when the prayer comes from a heart of faith… God answers. That's the same promise Jesus made in Matthew 21:22: "Whatever you ask in prayer, you will receive, if you have faith." Mark 11:24 says "Whatever you ask in prayer, believe that you have received it, and it will be yours."  1 John 5: 14-15 says…”this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him."

Now, notice what all those verses are saying. Those aren't promises that you can use to manipulate God with your praying. The apostle John says, "If we ask any thing according to his will, he hears us." Mark 11:24 says… ”Whatever you ask in prayer, believe that you have received it, and it will be yours." Jesus words.. but that not what he meant.

Genuine faith is grounded in God's promises and a true understanding of God's will.  If you think God is going to grant a prayer request that is inconsistent with His character; if you imagine that He is going to do something that contradicts His promises; if you delude yourself into thinking He will give you anything that is contrary to His Word; or if you think He's going to say yes to a prayer Effectual, Fervent Prayer request that is in conflict with His will for you it doesn't matter how much you have managed to convince yourself to believe in what you're praying for, that is not faith; it's presumption.

If you pray presumptuously, you're also praying selfishly, focused only on what you want.  You treat God as if He is a “granter of wishes.” In James 4, we are told that selfish prayers go unanswered. James 4:3: "You ask and do not receive, because you ask wrongly, to spend it on your passions."

So when Jesus tells us to pray in faith and not to doubt, that's not a lesson about positive thinking. Scripture isn't encouraging us to cultivate blind confidence that we can have whatever we desire. 

These promises ought to encourage us to understand the will of God, and ground our praying and our faith not in our own selfish desires, but in the certainty of God's promises; and in the steadfast faithfulness of His righteous character. Have faith, not presumption, when you pray.

So, as James says…  "the prayer of a righteous person has great power as it is working." Here's what James is saying: your prayer life ought to be the most exciting and exhilarating aspect of your spiritual life and relationship with God. 

If you're not seeing answers to your prayers, it's not because there's something wrong with God.  The problem is with you and your prayer life. "You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions." 

Learn to pray passionately, persistently, according to the will of God, and the Word of God guarantees that your prayers will avail much.  

Important... be prepared to not always see the dramatic results of your prayers, lived out in day-to-day life.  God works out your prayers for your good and for the good of those you prayer for.  You just might not see it as you expect it or when you expect it.  His Will and Purpose is always good... trust that promise and the perfect righteous character of God, and all will be good with your prayer life.

The Main Ingredient in the Power of Prayer

Prayer is a lot like Chemistry.  You need to understand the ingredients, the necessary attitudes and everything needs to be properly balanced, -proportioned, to get the desired result… communicating effectively with GOD.

It’s tragic how easily we can miss the main ingredient in effective prayer.  SIN, has rewired our minds to focus on US — what do we need to do for our prayers to be heard. Prayer is not about method - a reproducible process — the right formula and results will multiply. While this applies to certain things, it doesn’t apply to prayer — or at least that’s not the vision the apostle James gives us. The main ingredient in effective prayer is emphatically not US.

Most of us recognize James 5:16b to be a familiar verse: “The prayer of a righteous person has great power as it is working” (NIV) which is also translated, in the ESV… “The effective prayer of a righteous person has great power.”

This is one of those coffee-mug verses. It’s commonly understood like this: Be righteous and your prayers will work. It’s what most of us think. But that’s the skim-milk meaning. It’s what happens when we fly thru the text without asking the deeper questions. Our inclination is to make the burden of this passage something to do with us. We simply settle to think that if we want our prayers to be effective then we need to be righteous.

But this idea doesn’t hold up.  First, look at the context surrounding verse 16.  James’s whole point is that prayer is effective. He asks in verse 13, “Is anyone among you suffering?” Then he replies, “Let him pray.” What about cheerfulness? Or sickness? Or sin? In each case, James encourages his readers to pray. Why? Because prayer is effective, which means, God hears his people and acts on their behalf.

OK, what about the beginning of verse 16, because prayer is effective (verses 13–15), he says, “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16a). That verse is a double-dose of support for our praying. James’s concern is not how prayer is made effective, but that prayer is effective. And then verse 17 personalizes his point.  James introduces Elijah…. “Elijah was a man with a nature like ours and he prayed fervently . . .” (James 5:17).

What does Elijah have to do with our praying? Does it mean that Elijah was righteous and his prayers worked so we should be like Elijah for our prayers to work too? Is that what he is saying?  No.

James is reassuring us by saying that Elijah was a man with a nature like ours. He was just a man. He was like us. He had a nature like ours. And being just a man, being like us, having a nature likes ours, he prayed fervently and God heard him. The point is not that we should be righteous at the extraordinary level of an Elijah, but that he was normal like you and me. James doesn’t say for us to be like Elijah for our prayers to be answered but that Elijah was like us and his prayers are heard and answered — therefore pray.

Don’t miss the main point in what James is saying.  This means that the focus of effective prayer is not us, but God. Prayer has less to do with the specifics of how we say what we say, and everything to do with the one to whom we are saying it.… Almighty God!

We pray as ordinary people who have an extraordinary God. We’re just normal, you and I. We’re just normal like Elijah. Prayer is effective, not because of great men who pray,  or even great words eloquently said, but because of a great God who in Christ graciously hears his people.

GOD is the main ingredient in the power of prayer… So pray often and fervently.

What Should the Church Be?

"I write so that you may know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth," (1 Tim. 3:15). The Christian church should be a reflection of Jesus' love, words, and deeds.  Its goal should be to glorify God, make Jesus known, develop godly people, equipping them to make disciples of every nation.  The church should be a group of believers, on the whole and in part, who live and teach the saving words of Christ.  To the extent that Jesus lived truth, so also should the "people" in the church.

The church is not supposed to be the building or the structure of a ruling body who act in the place of God and dictate to congregants what is and is not truth.   The church is not a convention, a building, a series of meetings, or commitments.  The church is the living Body of Christ comprised of the redeemed.  The external conveniences, trappings of celebrations, rituals, buildings, robes, hymn books, organs, pianos, chairs, pews, windows, and even a preacher are merely those things that give a tangible effect to the invisible reality of redemption.  These externals should not be considered the substance of the church.  The substance of the church is the redeemed in Christ.  That be YOU.

The visible church is supposed to be a collection of people who are saved by the blood of Jesus and indwelt by God Himself (John 14:23).  The Christian church is comprised of believers, equipped by God with teachers, pastors, etc. (1 Cor. 12:28), who grow in their relationship with Jesus through prayer and the study of God's word and who actively seek to expand God's kingdom through preaching which convicts the soul for living the Gospel.

The Christian church is supposed to be a light "to" the world.  It is supposed to fight against wickedness, oppression, poverty, sin, rebellion, adultery, homosexuality, fornication, abortion, etc.  The church is supposed to be active, living what is right before God and standing against sin.  Yet, this resistance against ungodliness is to be done with gentleness, love, patience, kindness, and wisdom.  It is this last item, wisdom, which is so often lacking in the church today.

The world  hears us call ourselves followers of Christ but too often observes us following whatever draws away our interests whether it be money, buildings, convenience or comfort or experience.  Is this what the church is supposed to be and do?  There is nothing wrong with having buildings or asking for money for legitimate needs, but they must not be the reason for the church's existence and they should not be the things looked to for security.

The Christian church is supposed to be a light "in" the world, a light of love, peace, wisdom, truth, most importantly, it is supposed to bring Glory to God, equip the Christians for the work of the Great Commission, and demonstrate godliness and holiness.  That is what the church is supposed to be and do. 

That be YOU… How Are YOU doing?

The church should be wise.  "Conduct yourselves with wisdom toward outsiders, making the most of the opportunity," (Col. 4:5).  Christians should not parade themselves on television as incessant beggars of money, or gaudy over dressed "guides of the blind" who sit in gold chairs and weep at the drop of a hat.  They should not display a drastic misuse of charismatic gifts by praying in tongues in public, becoming lost in uncontrollable laughter, or barking like dogs.  Christians should not speak of Jesus in one breath and then laugh at a dirty joke in the next.  All Christians are in the public eye one way or another and need to be above reproach, not hungry for money, not desirous of possessions, and not addicted to pornography, prostitutes, alcohol, drugs, off-color humor, or taking the Lord's name in vain.  Such sin brings mockery to the name of Christ.  The Christian church should be an example of propriety, decency, self-sacrifice, servitude, and love, not a money hungry, hypocritical, whining entity that is out of touch with reality as is so often portrayed on television.

The Christian church has great liberty and I am not condemning the right to let financial needs be known nor am I discouraging the expression of the Holy Spirit within the church.  There are thousands of godly Christians who are very loving and giving and who honestly desire to honor and serve God.  But, the church as a whole needs to act and move in wisdom because the world is watching -- closely.  It is the begging, the charismatic chaos, and the chicanery that permeates the high-profile, public church today that needs to be eliminated.  We Christians need to clean our own house first before we starting pointing fingers at sinners!  Those Christians who are in high public positions should always be mindful of what they do and should ask themselves "How will this appear to the unbeliever?  Will it stumble them?"  Such was the concern of Paul in 1 Cor. 14.  He did not want the church in its freedom to stumble the unbeliever.

Individual Christians should also be mindful of what they do and say in the workforce as well.  Remember that for many unbelievers, the only time they encounter Jesus is when they seem Him represented in Christians.  Therefore, the Christian should live his life lovingly, from a pure heart, a good conscience, and a sincere faith (1 Tim. 1:5).

The world hears us call ourselves followers of Christ, but too often observes us following whatever draws away our interests whether it be money, buildings, convenience or comfort or experience.  Is this what the church is supposed to be and do?  There is nothing wrong with having buildings or asking for money for legitimate needs, but they must not be the reason for the church's existence and they should not be the things looked to for security.

The Christian church is supposed to be a light "in" the world, a light of love, peace, wisdom, truth, most importantly, it is supposed to bring Glory to God, equip the Christians for the work of the Great Commission, and demonstrate godliness and holiness.  That is what the church is supposed to be and do. 

Get on with being the Church, ACT like the people of God, before its too late!